Comparing the two conceptual frames late antique writers employed to approach linguistic transformations-the sudden dramatic confusion of tongues at Babel and the everyday “slow catastrophe” of language corruption-this study challenges our own scholarly views on what constituted a disaster for intellectuals in Late Antiquity. Amplified Bible Therefore the name of the city was Babelbecause there the LORD confused the language of the entire earth and from that place the LORD scattered and dispersed them over the surface of all the earth. ![]() Although the confusion of tongues has continued. Its consequences are more threatening the less attention people pay to it. Ever since Babel has been known for confusion of religion and language. Similarly, the gradual process of language change that always happens over time was often described in terms of “corruption” and “decline.” Observations of ancient writers that languages “get corrupted” due to multiple factors presuppose the slippery slope of a slow, empirically unimpressive, but steady and sure catastrophe. They said to one another, Lets make bricks and put them in a fire until. Discover the captivating tales behind the Tower of Babel, a timeless myth exploring the origins of language confusion. You may flip open your Bible and say, Hey, this section header says the. In those days everyone on the earth spoke the same language and used the same words. You Won’t Find ‘the Tower of Babel’ in the Bible. And yet, the attitudes of late antique writers to the event and the subsequent linguistic diversification ranged from overtly negative (divine punishment and revenge) to reservedly positive (a minor inconvenience that prevented further wrongdoing) to a wholeheartedly optimistic reaction. Here are ten things Christians should know about this tower: 1. ![]() The incident that triggered the diversification of languages was normally associated with the biblical story about the Tower of Babel (Gen 11.1–9), the single dramatic event that once and for all changed the linguistic makeup of humanity and could be considered a disaster par excellence. This paper analyzes a set of ideas about language attested by late antique Christian writers-namely, their speculations on what kind of transformation languages undergo over time and their ethical, theological, and historical assessments of linguistic change and linguistic diversity.
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